Classical Arminianism: The Theology of Salvation
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Calvinism Vs. Arminianism
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Reseller Info. Add Wishlist. Be the First to Review. English Master Collection Accordance 13 November Write a Review. You must be logged in to review this product. Please log in and try again. Why Accordance? Videos Feature Tour Endorsements Reviews. Community Promote Accordance. Cross and Elizabeth A. The Oxford Dictionary of the Christian Church. Nashville, TN: Abingdon Press, , Wheaton, IL: Tyndale House, , However, many professing Calvinists also hold to unlimited atonement.
Peterson and Michael D. See Michael Horton, For Calvinism, Grand Rapids, MI: Eerdmans, , Quotation includes Jacobus Arminius, Works , Orton Wiley and John Miley, though plenty of others could be cited as well. John, I think you have inadvertently stated something oppositely from what you surely wanted. Just a few sentences before section 1.
The difference between the two is that the latter teaches that God initiates the salvation process by a work of the Holy Spirit, enabling people to willingly cooperate and respond to the salvation invitation. However, the former considers the faith of man necessary to initiate the salvation process, apart from prevenient grace. The way you have got it, you have semi-Pelagians holding to the Classical Arminian view, and Arminians holding to the semi-Pelagian view.
Hi Dave, you are absolutely right. Thank you for pointing that out, I switched around the former with the latter, so they should be properly distinguished now. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email.
Notify me of new posts via email. Search for:. The book proceeds in Chapter 6 to discuss a theology for the nature of atonement and justification, explaining the interrelation between the two.
Within this chapter Forlines draws a distinct dichotomy between Classical Arminianism and Wesleyan Arminianism, discussing in particular the differences in their doctrines and theologies. Forlines provides an invaluable tool in doing so. He allocates ample time in making the much-needed distinction between the substitutionary view of atonement of Classical Arminianism and the governmental view of atonement of popular Wesleyan Arminianism.
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Forlines carefully explains these differences, not only with the doctrine of atonement, but also with many other doctrines related to soteriology. Systematically, Forlines then conducts an explanation on the condition for salvation in the believer in Chapter 7, followed by a study on sanctification in Chapter 8. Logically, he concludes Chapters 9 and 10 by contrasting the perseverance of the saints, with biblical views on apostasy.
Strengths and Weaknesses Strengths and weaknesses are often dependent upon the preference of the reader. What one reader may view as a nuisance, another may appreciate as a helpful tool. Such is the case with Classical Arminianism. For example, Forlines spends an entire chapter just on Romans 9, and how it relates to election. More specifically than election, he also spends a vast amount of time on the soteriology of the Jewish nation.
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Part of this is due to the context of Romans 9. He is very diligent to be exhaustive when dealing with important issues. This can become redundant for more knowledgeable readers, while being very helpful to new students of academic theology. Countering that point, Forlines could have covered a few subjects more extensively.
These are few and far between, but nonetheless they are present. Two areas in particular would have benefited greatly from more discussion. The first area is definitions e. In other words, certain sections could have used more explanation in reference to a point s made. This makes the volume an extremely helpful reference tool.
In looking for information on a specific doctrine, the book itself will direct you to other areas within it that may be helpful for understanding. Reading along and being directed back or forth to know more about a certain doctrine is very helpful in understanding this systematic theology. Who Is This Book For? It should first be noted that Forlines writes his books in a way that any student of the Word may read and understand. In a logical pattern, he explains challenging theological truths in a way that any eager person could comprehend. With that said, Forlines does deal with some considerable theological content in this book.
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With thick theological matter spanning across pages it may become weary for a layman or novice to work their way through this volume. It seems that this specific work of theology is directed to one of the following: the intellectually-curious pastor, the seminary student, or the seasoned theologian. As stated above, Forlines writes in a way that a diverse audience can understand.
Should I Read It? If you are looking for a brief survey of Arminianism, this book is certainly not for you. On the other hand, if you are interested in having an extensive theological understanding of salvation from an Arminian perspective, not only is this book for you, it is one of a very few books for you.
Seldom is Classical Arminianism explained so thoroughly, which makes this book a high commodity.